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Mishloach
Manot -- Sending Gifts on Purim
A Darche Noam Source Guide
Must I give food for Mishloach Manot?
Do I have to send it on Purim itself?
Do I really need to send it through a messenger?
This source guide is designed to help understand
what is behind these and many other questions
concerning Purim. It is intended as an educational
resource, not as authoritative halakha.
This piece is geared towards learners of any level.
Here's the Source Outline (if you're more
advanced, you might want to begin from "Reasons
behind Mishloach Manot"):
1.
Introduction and Background Information
2. Basic Sources:
Esther 9:22
Gemara Megilla 7a
Rambam Mishneh Torah Hilkhot Megilla 2:15
3. Reasons behind Mishloach
Manot
Manot Halevi quoted in Chatam Sofer Orach Chaim
191
Terumat Hadeshen Teshuvot 111
4.
Possible Practical Differences Between the Two
Approaches
Questions
Chart with answers
5. Other Practical Halakhic
Questions
Questions
Chart with answers
6. Sources helpful in preparing
this guide
Introduction and Background Information:
Every adult Jew is obligated in 4 mitzvot
on Purim day:
A. Mikra Megilla, Reading/hearing the Megilla
B. Matanot La'evyonim, Gifts to the poor -- one
gift to each of two poor people
C. Mishloach Manot, sending two presents to a
friend
D. Seudat Purim, the Purim meal
This guide to Mishloach Manot will enable you
to go directly to the core sources on the two
main reasons behind the mitzva and the practical
ramifications between them. We will also list
some other practical questions that arise and
the conceptual halakhic issues behind them.
Basic Sources:
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Esther
9:22
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[The
days of Purim] correspond to the days that
the Jews rested from their enemies, and
[it takes place in] the month that was transformed
from agony to joy and from mourning to a
holiday. [They are] to make them days of
festivity and joy and sending presents
from a man to his friend and gifts to
the poor.
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This is the basis for giving Mishloach Manot.
Note three things:
1. Mishloach Manot was first taken on as a custom
by the people and then given the force of rabbinic
law through the decree of Mordekhai's Beit Din
(rabbinical court).
2. The Megilla does not give us a reason.
3. In Nechemia 8:12 the nation gives Mishloach
Manot on Rosh Hashana.
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Gemara
Megilla 7a
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Rabbi
Yosef quotes a baraita: "Sending presents
from a man to his friend" -- two presents
to one man; "and gifts to the poor"
-- two presents, each to one of two people.
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The baraita (Tannaitic material not in the Mishna)
builds on the plural of the word "manot"
(presents) and the singular of the word "rei'eihu"
(his friend). The Gemara (not brought here) on 7a
and b quotes a number of anecdotes about Sages and
the Mishloach Manot they sent. It was probably part
of the basis of the discussion that follows about
the reasons behind the mitzva.
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Rambam
Mishneh Torah Hilkhot Megilla 2:15
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| What
is the obligation for this meal (Seudat Purim)?
One should eat meat and prepare a nice meal
according to his ability. He should drink
wine until he gets drunk and falls asleep
in his drunkenness. He is obligated to send
two portions of meat or two types of cooked
dishes or two types of foods to his friend,
as it says, "Sending presents from a
man to his friend." This refers to sending
two portions to one man. It is praiseworthy
to send to many friends. If he has nothing
to send he can exchange with a friend, each
one sending his meal to the other in order
to fulfill "sending presents from one
man to his friend." |
The Rambam speaks about Mishloach Manot in the context
of the Purim Seuda (festive meal). Note what the
Rambam adds: what to send, going beyond the basic
requirements, and what a poor person should do (source
is in the Gemara).
Reasons Behind Mishloach
Manot
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Manot
Halevi quoted in Chatam Sofer Orach Chaim
191
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| In
the book Manot Halevi on Megillat Esther [Rabbi
Shlomo Alkabetz zt"l] writes, "[The
goal of Mishloach Manot] is to increase peace
and friendship. This is the opposite of what
the enemy (Haman) assumed, for he said that
we are a scattered and fragmented nation.
He meant that instead of being a unified nation
the Jews are scattered and fragmented by argument.
The Sages therefore decreed that we should
send presents to each other. It follows that
once one sent them and showed his friendship,
the sender fulfills his obligation even though
the receiver forgoes the present . . . . |
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Terumat
Hadeshen Teshuvot 111
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Question:
Do people who send clothing and linen (not
food) to their friends on Purim fulfill
the mitzva of Mishloach Manot or not?
Response:
It seems that they do not, for it seems
that the reason behind Mishloach Manot is
so that everyone should have enough food
to have a proper Purim Seuda. This is implied
in Megilla 7b, where it says that Abbayei
ben Avin and Rav Chanina ben Avin would
exchange meals and thus fulfill the mitzva
of Mishloach Manot. Apparently the reason
behind the mitzva is [making sure everyone
can have] the Purim meal.
Furthermore, we do not find anywhere that
anything other than food or drink is referred
to as "manot".
A close reading of the Rambam also bears
this out, for he writes, "He is obligated
to send two portions of meat or two types
of cooked dishes or two types of foods to
his friend." It seems that drinks are
included in "food". With regards
to gifts to the poor, on the other hand,
he speaks of giving either money or food.
Apparently he holds that for Mishloach Manot
one must send specifically food.
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Possible
Practical Differences Between the Two Approaches
Try answering the following questions
yourself, based on the above. A chart based
on the sources can be found here.
Do you fulfill the mitzva:
-- if you send Mishloach Manot anonymously?
-- if you send a book or a sweater?
-- if the recipient declines?
-- if you send a cheese quiche to someone eating
a meat meal?
-- if one's family members send without him knowing?
-- if you send unhealthy food?
-- if one sends the gift before Purim and it just
reaches the receiver on Purim?
Who fulfills the mitzva -- just the sender or
also the receiver?
Do the presents have to be appropriate for the
socio-economic status of the sender or the receiver
(i.e. must a rich person send an expensive gift)?
Other Practical Halakhic
Questions
Try answering the following questions
yourself:
A chart based on the sources can be found
here.
Do you fulfill the mitzva
-- if the recipient is drunk?
-- if the recipient is not at home?
-- if the recipient is not a friend?
-- if one sends to a child?
-- if one sends Shemitta produce?
Must one send through a messenger?
Can a husband and wife fulfill the mitzva through
the same gifts?
Can one send the two gifts independently?
Can one send unprepared food?
Can one send two different types of the same food?
Sources helpful in preparing
this guide
Piskei Teshuvot on Orach Chayim 695
Yabia Omer 6:45
Hamoadim Bahalakha -- Purim, "Chovot Hayom"
Hilkhot Chag B'chag
Others are quoted above.
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