Hagaon
Rav Yaakov
Wolf Kranz zt”l on Parshat Chukat
(the
Dubno
Maggid )
The
Long Journey
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The
mysterious ceremony of the "Para Aduma," the Red
Heifer, whose ashes mixed with water are able
to purify one who came in contact with the dead,
is the prototype "chok", a law not understandable
by human intelligence. Even the wisest man that
ever lived, King Shlomo, said, "I thought that
I would become wise, but it remains far from me.
What was is far away, deep, deep and who can find
it (Kohelet 7:23-24)." The Midrash expands on
this: I investigated and searched through the
whole Torah, says, Shlomo, and found a reason
for everything, until I got to the section of
the Para Aduma. Then I said, 'I thought that I
was wise, but it remains far from me. What was
is far away. . . .'"
The expression, "What was is far away," needs
explanation. A parable will help.
A man decided he wanted to go on a journey to
the end of the world. He made all of his preparations,
got a good carriage ready, got his assistant to
join him, and set off. After a long day's trip
they stopped off at an inn, and, along with the
other guests at an inn, joined a conversation
about everyone's travels. When he is asked, "Where
are you travelling, near or far?" he replies,
"My journey is a long, long one."
Let us take a close look at the traveler's reply.
When he says his journey is a "long, long one,"
he really means that even though there is still
a long journey before him, it is shorter than
it was when the day began. For one who traveled
a hundred miles during the day, his journey to
the end of the world is hundred miles less than
it was when the day began.
King
Shlomo tells us that he wanted to travel to the
end of the world - to understand even the deepest
secrets of the Torah. "I thought I would become
wise." The reason behind the Para Aduma still
evades him, though, as he says, "It is still distant
from me." However, one might have compared Shlomo
Hamelekh's progress to that of the traveler in
the parable. You might have thought that even
though his goal is still distant, it is still
not as far away as it was when he began his journey
- he still made some headway into understanding
the Para Aduma. Here they differ. Shlomo is still
as far away from his goal as he was when he started
investigating the Para Aduma. This is what he
added by saying, "What was is far away." It is
just as far away as it was when he began.
Often we say when learning about the reasons behind
the mitzvot, "After all we have understood, we
have only scratched the surface." With regards
to understanding the Para Aduma, says the Dubno
Maggid, we do not even scratch the surface.
[prepared
by Eliezer Kwass]
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