Hagaon Rav Yehuda Aryeh Leib of Gur zt”l on Parshat Vayechi
(from Sfat Emet on the Torah)
The
Humble Lion
The Chidushei HaRim, the grandfather of the Sfat Emet, explains. Even in a lowly
position, Yehuda remains a lion. Even when Yehuda was exposed and shamed, like
in the Tamar episode, he courageously admitted his mistake and Tamar's innocence,
rising up like a lion. This ability to retain moral power, even in difficult
situations, is the seed from which the Mashiach grows.
This trait, explains the Sfat Emet himself, is rooted in Yehuda's humility.
Despite his greatness, he does not have a bloated self-image. It follows that
even when he does fall, Hashem's presence remains with him. In fact, the name
Yehuda in Hebrew contains the four letters of the Divine Name, with the letter
dalet in the middle, symbolizing "dal," lowly.
This is alluded to in a slightly different expression used in Bilam's blessings.
Yaakov's blessing says that Yehuda crouches down and springs up - "kara ravatz,"
referring to his ability to rise up when lowly. The blessings of Parshat Balak
(Bemidbar 24:9) say that Israel lies down like a lion - "kara shakhav," referring
to his ability to remain humble when successful.
The two expressions point to Yehuda's and the Yehudim's two complementary qualities;
to retain our moral strength when we are down (spring up), and to remain humble
when riding high (lie down). Both humility and moral strength have a common
source, though, an accurate self-image. This clarity about who we are allows
us to always remember our strength, but never to forget its source, G-d, whose
Name is written into ours.
from
Classic Divrei Torah on Parshat Shavua
Print Version of http://www.darchenoam.org/articles/web/parsha/ar_vayechi.htm
Copyright 2003 Darche
Noam Institutions
