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a leap year, such as this one is, Purim is
celebrated during the second Adar, rather than the
first one. The reason the Talmud gives for this
is in order to link the miracles of Purim to the
miracles of Pesach. In explaining why Adar is a
month of special joy, Rashi (Ta'anith 29a) writes
that it is a time of miracles, including both Purim
and Pesach. What is the relationship between the
miracles of Purim and Pesach? Why does the Halacha
insist on linking them?
The
miracles of Pesach were public demonstrations
of the supernatural, serving as a most visible
and undeniable intervention by G-d in nature and
in history. The ten plagues, the exodus of a downtrodden
people after two hundred ten years of enslavement
by Egypt, the world's greatest power, the splitting
of the Red Sea, the sustenance of an entire nation
in a desert all attest to G-d's presence in the
world.
In
contrast, the events of Purim were much more ambiguous.
Had they been reported by today's journalists,
every incident could and would have been presented
in political, psychological or historical terms.
What could be more natural than a decree for the
annihilation of the Jews, frequently viewed as
a thorn in the side of many societies. Unanticipated
outcomes, like Haman being executed, Mordechai
promoted, and the Jews saved, can be viewed as
part of the historical process. Esther happened
to be in the right place at the right time, while
Haman wasn't so lucky.
Divine
intervention seems completely absent, both from
the predicament in which the Jews found themselves,
as well as in the fortunate outcome. This is what
our Rabbis call "hester panim," the
hidden face of G-d.
It
is easy to recognize G-d when He performs supernatural
miracles. The challenge of the Jew is to recognize
G-d's hand in the ongoing events of our national
and personal lives. But it was precisely the recognition
of the Divine intervention in the decree for their
annihilation that led the Jews to the behavior
changes necessary to bring about Divine redemption.
G-d's presence was hidden, and it required an
elevated perspective to discern that presence.
Pesach
serves as the frame of reference for Purim, informing
us of the Divine presence even when it is not
readily apparent. Contemporary events in Israel
need to be viewed within this frame of reference.
Israel is "the land which the L-rd your G-d
looks after... on which He always keeps His eye."
A discerning eye, informed by the miracles of
Jewish history, has the ability to clearly see
the hand of G-d at work in contemporary events.
We
are witnessing an historical struggle over the
future character of the State of Israel. Our many
students and alumni who are learning and living
Torah in Israel are playing a major role in the
outcome of that struggle. Living their lives with
the recognition of the Divine presence is surely
contributing to the complete blossoming of the
long-awaited redemption for which we all yearn.
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